I had thought this book was a complete original: a one-off, knocked out in a burst of enthusiasm by a gentleman-amateur who loved his subject so much he was willing to venture into print. I thought he had no grander aim than to amuse himself and a lady friend, please his own vanity, perhaps impress a cultured friend or two. But now, I think the whole project was really about making money.
Why?
Because this notice appeared in a supplement to The Times of March 11, 1844:
He has got married.
Abroad.
And his bride's father is somebody who later describes himself grandly in a census return as a 'landed proprietor', and who no doubt was, but - there is land, and there is land. From what I can see I doubt Benjamin Price Esq. of Westbury in the county of Bucks is in anything like the same league, acreage-wise, as Nathaniel Wells Esq. of Piercefield in the county of Monmouth.
(Also, whatever happened to the charming Mrs C......r that Nathaniel sent all his Spanish letters to? She of the elegant balls, silky pet dogs and rented chateaux? She is nowhere mentioned, unless she was on the wedding guest list at the Embassy.)
No. Somehow I feel the eldest son of a very wealthy man should be marrying in his local parish church, or perhaps his bride's...but not in Paris. What I suspect is that Nathaniel has married in a hurry and, crucially, may have married beneath him. He has married 'to disoblige his family', in Austen's phrase. So presumably there has been an almighty row, his father is reluctant to increase the usual funds and suddenly, turning all those letters from Spain and those sprightly amateur pictures into something you can actually get money from, is quite an urgent matter.
Furthermore I think I know why he married when he did. Very shortly after the marriage it seems (from later census returns) the new Mrs Wells was blessed with a son. And I can't quite say how soon after, for the baby boy was apparently born in Caen, and yet strangely the Anglican church there has no record of his baptism. And in later life, he seems uncertain quite how old he is.
And also, when Nathaniel suddenly dies while his son (Nathaniel Armstrong Wells II) is a mere infant - what happens? Is Baby swept into the bosom of his wealthy grandfather and carried off to Piercefield, there to receive the upbringing suited to the heir of many acres? No. The first census return after his father's death finds little toddler Nathaniel living with his widowed mother, who is teaching in a school.
Teaching. In. A. School.
That's right - Georgiana Lucy, widow of Nathaniel Armstrong Wells Esq, the daughter of the 'landed proprietor' Benjamin Price of Westbury - is earning her own crust like any other poor widow. At least she isn't taking in washing.
So now I think I can guess why Nathaniel took his manuscript to the printers.
Wednesday, 30 September 2015
Wednesday, 2 September 2015
Now and Then
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Then: what Nathaniel saw |
Now: it has changed a bit, I agree. |
The discrepancy between these two images is not due to Nathaniel's bad drawing skills: the fountain apparently did look different back then. It had clearly been in the wars, in every sense. According to Nathaniel, when he saw it you couldn't even tell what those four fragmented, beaten-up Cupids were meant to be riding on.
Looking at the modern photo we can see the basin and central column rising from it aren't much altered, but the Cupids and their dolphins(?) have been heavily restored, and there has clearly been a significant rebuild at the top. Even in Nathaniel's day, when the little statue surmounting the fountain was so damaged the Christ child had vanished altogether, there was a visible difference in colour between the lower part of the fountain and the upper: so it seems the lower part is much older. The original design is perhaps impossible to guess. Would an earlier age have chosen to place the vaguely erotic symbols of Cupids and Melusines beneath a statue of the Virgin? I can't say. Anyway, as Nathaniel described it:
"This little antique monument charms, by the quaint symmetry of its design and proportions, and perhaps even by the terribly mutilated state of the four fragments of Cupids, which, riding on the necks of the same number of animals so maltreated as to render impossible the discovery of their race, form projecting angles, and support the basin on their shoulders. Four mermaids, holding up their tails, so as not to interfere with the operations of the Cupids, ornament the sides of the basin, which are provided with small apertures for the escape of the water; the top being covered by a flat circular stone, carved around its edge. This stone,—a small, elegantly shaped pedestal, which surmounts it,—and the other portions already described, are nearly black, probably from antiquity; but on the pedestal stands a little marble virgin, as white as snow. This antique figure harmonises by its mutilation with the rest, although injured in a smaller degree; and at the same time adds to the charm of the whole, by the contrast of its dazzling whiteness with the dark mass on which it is supported. The whole is balanced on the capital of a pillar, of a most original form, which appears immediately above the surface of a sheet of water enclosed in a large octagonal basin."
Monday, 3 August 2015
"Elvis was a hero to most / But he never meant shit to me"
Heroes! We all have them. Personal and national heroes, men who mirror to us the qualities we most envy, the ones we fervently wish we had ourselves. But heroism is like taffeta, it is not the same in all lights. A man devoutly admired by one group can be an object of passionate scorn, or even downright hate, to another. Through Nathaniel's eyes we are about to meet the greatest hero of Christian Spain - El Cid.
This is Nathaniel's damning verdict on an oil painting of El Cid that once hung in the Ayuntamiento - not a very good one it seems. It was presumably put there by those who genuinely wished to honour the great man whose bones rested amongst them. But Nathaniel has no time for this picture. To him it's an artistic failure, rubbish.
Only, is it just the picture he has no time for? Really he is not just dissing whatever poor provincial artist attempted the likeness of Spain's great preserver: inevitably, by association, he is ridiculing the hero himself.
This is an unpopular viewpoint, at least in the west. The statue above was put up only sixty years ago, a mere six years before Hollywood canonised El Cid in the person of Charlton Heston. Like the film, it aims to show El Cid as the magnificent champion of Christian Spain against the Moors, and that is still very much how he is seen by many in Spain today. But we soon learn that, for Nathaniel, El Cid's hero status is overblown, ambiguous, untrustworthy - undeserved.
The icon of one group will often be the hate figure of another. I am sensing something significant about Nathaniel, which is that he loves Spain so much not for its triumphant Christian past, but for its lost Moorish civilization. His derogatory attitude to El Cid is the litmus test which proves something profound about him.
Deep, deep down, Nathaniel Armstrong Wells Esq. of Piercefield, Monmouthshire, wishes the Africans had won.
"The hero is represented in the most extraordinary of attitudes: the head is thrown back, and the face turned towards one side; the legs in a sort of studied posture; a drawn sword is in the right hand, the point somewhat raised. The general expression is that of a comic actor attempting an attitude of mock-heroic impertinence; and is probably the result of an unattained object in the mind of the artist, of producing that of fearless independence."
This is Nathaniel's damning verdict on an oil painting of El Cid that once hung in the Ayuntamiento - not a very good one it seems. It was presumably put there by those who genuinely wished to honour the great man whose bones rested amongst them. But Nathaniel has no time for this picture. To him it's an artistic failure, rubbish.
Only, is it just the picture he has no time for? Really he is not just dissing whatever poor provincial artist attempted the likeness of Spain's great preserver: inevitably, by association, he is ridiculing the hero himself.
![]() |
El Cid statue in the centre of modern Burgos |
This is an unpopular viewpoint, at least in the west. The statue above was put up only sixty years ago, a mere six years before Hollywood canonised El Cid in the person of Charlton Heston. Like the film, it aims to show El Cid as the magnificent champion of Christian Spain against the Moors, and that is still very much how he is seen by many in Spain today. But we soon learn that, for Nathaniel, El Cid's hero status is overblown, ambiguous, untrustworthy - undeserved.
"For those who are satisfied with the orthodox histories of the monks, he is without defects—a simple unsophisticated demi-god. But there have been Mahometan historians of Spain. These are universally acknowledged to have treated of all that concerned themselves with complete accuracy and impartiality; and, when this happens, it should seem to be the best criterion, in the absence of other proof, of their faithful delineation of others' portraits."
The icon of one group will often be the hate figure of another. I am sensing something significant about Nathaniel, which is that he loves Spain so much not for its triumphant Christian past, but for its lost Moorish civilization. His derogatory attitude to El Cid is the litmus test which proves something profound about him.
Deep, deep down, Nathaniel Armstrong Wells Esq. of Piercefield, Monmouthshire, wishes the Africans had won.
"She's the best of her kind, but her kind is not the best."
We are on our way out of the cathedral at Burgos, pausing at the door for a final, lingering, critical glance:
Come again, Nathaniel - Catalani? Sontag?
Okay, Wikipedia tells me who Catalani was, the famous Italian soprano on the left. "Sontag" presumably is Henriette Sontag, a rival songstress Catalani damned with faint praise: her remark translates something like "she's the best of her kind, but her kind is not the best."
He's recalling the judgment of a famous but faded soprano who was already in her sixties as he journeys confidently through Spain, pronouncing so robustly on its architectural charms. (We know, he doesn't, that the old lady singer he quotes will still outlive him by three years.)
So: the Cathedral of Burgos is very lovely, and if he hadn't already seen the one at Seville Nathaniel would have have been utterly bowled over by it. As it is, yes, perfectly charming, but - he has seen better.
So we turn our backs on the Cathedral of Burgos and head across the hot stones of the square towards the Ayuntamiento. This is the Town Hall, and in itself not interesting enough to detain jaded aesthetes like us:
We are heading there because surprisingly, the Town Hall of Burgos is where we shall find the remains of Spain's greatest hero - a man whose fame reached even 20th century Hollywood.
We are going to pay our respects at the grave of El Cid.
... "not forgetting to enjoy, as we leave the church, a long gaze at its elegant and symmetrical proportions. It may be called an unique model of beauty of its particular sort, especially when contemplated without being drawn into comparison with other edifices of a different class. Catalani is said, on hearing Sontag's performance, to have remarked that she was "la première de son genre, mais que son genre n'était pas le premier." Could the cathedral of Seville see that of Burgos, it would probably pronounce a similar judgment on its smaller rival."
![]() |
Angelica Catalani, singer: (1780-1849) |
Okay, Wikipedia tells me who Catalani was, the famous Italian soprano on the left. "Sontag" presumably is Henriette Sontag, a rival songstress Catalani damned with faint praise: her remark translates something like "she's the best of her kind, but her kind is not the best."
He's recalling the judgment of a famous but faded soprano who was already in her sixties as he journeys confidently through Spain, pronouncing so robustly on its architectural charms. (We know, he doesn't, that the old lady singer he quotes will still outlive him by three years.)
So: the Cathedral of Burgos is very lovely, and if he hadn't already seen the one at Seville Nathaniel would have have been utterly bowled over by it. As it is, yes, perfectly charming, but - he has seen better.
So we turn our backs on the Cathedral of Burgos and head across the hot stones of the square towards the Ayuntamiento. This is the Town Hall, and in itself not interesting enough to detain jaded aesthetes like us:
"The building, like other town-halls, possesses an airy staircase, a large public room, and a few other apartments, used for the various details of administration; but nothing remarkable until you arrive at a handsomely ornamented saloon, furnished with a canopied seat fronting a row of arm-chairs. This is the room in which the municipal body hold their juntas."
We are heading there because surprisingly, the Town Hall of Burgos is where we shall find the remains of Spain's greatest hero - a man whose fame reached even 20th century Hollywood.
We are going to pay our respects at the grave of El Cid.
Monday, 27 July 2015
We don't like the clergy much, unless they're made of stone
He is rambling round this dark and probably echoing interior. Vaulted stone is overhead. To describe what he sees he is using precise terminology, not all of which is penetrable, e.g. "The transept has no lateral naves."
This conveys nothing to me, and there is much more like it, so my eye quickly skims down to his next illustration.
Now, this I like. This says gloom, and grandeur, and gothic. The pygmy human figures give scale to its magnificence while the strong Spanish sunlight plummets into the space beyond like a waterfall into a subterranean cavern. Young ladies at home in Victorian parlours could sigh over this and wistfully imagine themselves as nuns, gliding about in a holy way with sexily downcast eyes.
Nathaniel would probably have taken a second look at a nun, but in general seems to find the clergy unimpressive, because here he drops in one of his little asides about a couple of quarrelling bishops:
"Don Pedro Fernandez de Frias, Cardinal of Spain... was, it is affirmed, of low parentage, of base and licentious habits of life, and of a covetous and niggardly disposition. These defects, however, by no means diminished the high favour he enjoyed at the successive courts of Henry the Third and Juan the Second. The Bishop of Segovia, Don Juan de Tordesillas, happened by an unlucky coincidence to visit Burgos during his residence there. The characters of the two prelates were not of a nature to harmonise in the smallest degree, and, being thrown necessarily much in each other's way, they gave loose occasionally to expressions more than bordering on the irreverent. It was on one of these occasions, that, the eloquence of the Cardinal Bishop here interred being at default, a lacquey of his followers came to his assistance, and being provided with a palo, or staff, inflicted on the rival dignitary certain arguments ad humeros—in fact, gave the Bishop of Segovia a severe drubbing. The Cardinal was on this occasion compelled to retire to Italy."
So much for undignified dignitaries. But soon he comes across a clergyman he really does like - a carving decorating an arch. It is a cowled head, perhaps meant to represent St. Francis :
"The attention is instantly rivetted by this head: it is not merely a masterpiece of execution. Added to the exquisite beauty and delicate moulding of the upper part of the face, the artist has succeeded in giving to the mouth an almost superhuman expression. This feature, in spite of a profusion of hair which almost covers it, lives and speaks. A smile, in which a barely perceptible but irresistible and, as it were, innate bitterness of satire and disdain modifies a wish of benevolence, unites with the piercing expression of the eyes in lighting up the stone with a degree of intellect which I had thought beyond the reach of sculpture until I saw this head. Tradition asserts it to be a portrait of Saint Francis, who was at Burgos at the period of the completion of the cathedral; and who, being in the habit of examining the progress of the works, afforded unconsciously a study to the sculptor."
He draws it, as you see: but by the time the head has passed through his hands and those of the artist who transferred his work into etchings, I can't see what's so great about it. Nor can I find the original in google images. Has it gone?
This conveys nothing to me, and there is much more like it, so my eye quickly skims down to his next illustration.
Now, this I like. This says gloom, and grandeur, and gothic. The pygmy human figures give scale to its magnificence while the strong Spanish sunlight plummets into the space beyond like a waterfall into a subterranean cavern. Young ladies at home in Victorian parlours could sigh over this and wistfully imagine themselves as nuns, gliding about in a holy way with sexily downcast eyes.
Nathaniel would probably have taken a second look at a nun, but in general seems to find the clergy unimpressive, because here he drops in one of his little asides about a couple of quarrelling bishops:
"Don Pedro Fernandez de Frias, Cardinal of Spain... was, it is affirmed, of low parentage, of base and licentious habits of life, and of a covetous and niggardly disposition. These defects, however, by no means diminished the high favour he enjoyed at the successive courts of Henry the Third and Juan the Second. The Bishop of Segovia, Don Juan de Tordesillas, happened by an unlucky coincidence to visit Burgos during his residence there. The characters of the two prelates were not of a nature to harmonise in the smallest degree, and, being thrown necessarily much in each other's way, they gave loose occasionally to expressions more than bordering on the irreverent. It was on one of these occasions, that, the eloquence of the Cardinal Bishop here interred being at default, a lacquey of his followers came to his assistance, and being provided with a palo, or staff, inflicted on the rival dignitary certain arguments ad humeros—in fact, gave the Bishop of Segovia a severe drubbing. The Cardinal was on this occasion compelled to retire to Italy."
So much for undignified dignitaries. But soon he comes across a clergyman he really does like - a carving decorating an arch. It is a cowled head, perhaps meant to represent St. Francis :
"The attention is instantly rivetted by this head: it is not merely a masterpiece of execution. Added to the exquisite beauty and delicate moulding of the upper part of the face, the artist has succeeded in giving to the mouth an almost superhuman expression. This feature, in spite of a profusion of hair which almost covers it, lives and speaks. A smile, in which a barely perceptible but irresistible and, as it were, innate bitterness of satire and disdain modifies a wish of benevolence, unites with the piercing expression of the eyes in lighting up the stone with a degree of intellect which I had thought beyond the reach of sculpture until I saw this head. Tradition asserts it to be a portrait of Saint Francis, who was at Burgos at the period of the completion of the cathedral; and who, being in the habit of examining the progress of the works, afforded unconsciously a study to the sculptor."
He draws it, as you see: but by the time the head has passed through his hands and those of the artist who transferred his work into etchings, I can't see what's so great about it. Nor can I find the original in google images. Has it gone?
Monday, 20 July 2015
"Grace, symmetry, grandeur and lightness"
LETTER IV.
ARRIVAL AT BURGOS. CATHEDRAL.
![]() |
" Nothing can exceed the beauty of this front taken as a whole." |
For comparison, I include here a link to tripadvisor's site on the same historic edifice. On the day I visited it a tourist had left the comment "Interesting. As cathedrals go, this is a nice example..."
Yes, well, that's about what my own response would be, but Nathaniel does it all in a bit more depth. He analyses the cathedral's layout, sketches its history and speaks with knowledgeable enthusiasm of it - or of parts of it, anyway. Something a bit tragic apparently happened to the centre tower, which fell down and was completed by several architects in a later style. The style is not exactly bad, but it is different: "Taken by itself, the tower is, both externally and internally, admirable, from the elegance of its form, and the richness of its details; but it jars with the rest of the building."
Dammit. Only six out of ten for you, Centre Tower! About the West Front (above) though he has no reservations whatever:
"Here nothing is required to be added, or taken away, to afford the eye a feast as perfect as grace, symmetry, grandeur, and lightness, all combined, are capable of producing. Nothing can exceed the beauty of this front taken as a whole."
"Grace, symmetry, grandeur and lightness". It seems these are the qualities that combine to make an outstanding piece of Gothic architecture. And apparently it's so satisfying because it starts off very solid and simple, only becoming ornamental at the first story; is then even more richly adorned at the third level; and from there the two beautiful towers rise...
"connected by a screen, which masks the roof, raising the apparent body of the façade an additional story. This screen is very beautiful, being composed of two ogival windows in the richest style, with eight statues occupying the intervals of their lower mullions. A fourth story, equally rich, terminates the towers, on the summits of which are placed the two spires. These are all that can be wished for the completion of such a whole. "
Looking at the picture above...yes, I can sort of see what he means.
"They are, I imagine, not only unmatched, but unapproached by any others, in symmetry, lightness, and beauty of design. The spire of Strasburg is the only one I am acquainted with that may be allowed to enter into the comparison...."
But he quickly adds that even the spire at Strasbourg doesn't quite equal Burgos anyway. Granted it's twice as big, and yet still possesses an airy lightness, but "the symmetry of its outline is defective, being uneven, and producing the effect of steps. And then it is alone, and the absence of a companion gives the façade an unfinished appearance. For these reasons I prefer the spires of Burgos."
(You can compare them by going to this site dedicated to the Cathedral of Strasbourg. And to be honest, I think he's right.)
And we have learned a new word: "ogival", meaning ...pointy-arched.
Labels:
architecture,
Burgos,
cathedral,
Gothic,
Spain,
spire,
Strasbourg
Friday, 17 July 2015
In my end is my beginning.
So, starting from the end. This is a copy of Nathaniel's burial record, taken from the net. And there's something mightily depressing about seeing it in black and white. Obviously, since he was born in 1806, I was never going to contact him on facebook, but... this is sad. And why is this much-travelled man being buried in Edgbaston of all places? And why do they appear to have his age wrong in the burial record - oh but that's minor, clerical errors happen all the time. But why in Edgbaston?
A mystery put aside for another day. Let's go back gratefully to Nathaniel still alive and receiving impressions and transferring them onto paper, for long-term storage and the ultimate pleasure of people not alive when he was breathing that Pyrenean air.
He's travelling through Basque country to Burgos, ancient capital of Castile. And it's quite...small.
"The extent of Burgos bears a very inadequate proportion to the idea formed of it by strangers, derived from its former importance and renown. It is composed of five or six narrow streets, winding round the back of an irregularly shaped colonnaded plaza. The whole occupies a narrow space, comprised between the river Arlançon, and the almost circular hill of scarcely a mile in circumference, (on which stands the citadel) and covers altogether about double the extent of Windsor Castle."
He adds that the medieval town has "received a sort of modern facing, consisting of a row of regularly built white houses, which turn their backs to the Plaza, and front the river"
Perhaps those "regularly built" modern houses of his are now bijou holiday lets, renting on the strength of their cute antiquity? Maybe they've vanished under concrete. A quick visit via the net to modern Burgos (...aaargh my god it's huge!! No, no it's not: but bigger, yes, obviously bigger. Has an airport and everything. Still looks a great place for a tourist though, and still possesses all those creamy white historic buildings and some narrow medievally streets.)
He gets a little prickly about the small size of his Burgos. We must not patronise it, we Brits, despite its surprising, ah, compactness to our Victorian eyes, which are more used to the great suburban sprawl of London or Brum, or Edgbaston. But you couldn't build cities as neatly as this in Britain though because of all the rain...:
"The dimensions of this, and many other Spanish towns, must not be adopted as a base for estimating their amount of population. Irun, at the frontier of France, stands on a little hill, the surface of which would scarcely suffice for a country-house, with its surrounding offices and gardens: it contains, nevertheless, four or five thousand inhabitants, and comprises a good-sized market-place and handsome town-hall, besides several streets. Nor does this close packing render the Spanish towns less healthy than our straggling cities, planned with a view to circulation and purity of atmosphere...The humidity of the atmosphere in England would be the principal obstacle to cleanliness and salubrity, had the towns a more compact mode of construction; whilst in Spain, on the contrary, this system is advantageous as a protection against the excessive power of the summer sun, which would render our wide streets—bordered by houses too low to afford complete shade—not only almost impassable, but uninhabitable."
Okay. Small is not only beautiful in Spain, but also populous, dry, well-planned, hygienic and shady. Because it's Spain, and we love Spain.
Which brings us to Nathaniel's first attempt to render a picturesque antiquity visually, the Arco de Santa Maria. What do you think of him as an artist?
Labels:
architecture,
art,
Basque,
Burgos,
city planning,
medieval,
River Arlanzon,
Spain
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